R. Baillie, Letters and Journals (Edinburgh, 1775), II, p. 174.

W. M. Clyde, The Struggle for the Freedom of the Press: from Caxton to Cromwell (Oxford U. P., 1934), pp. 225, 281-2.

L. B. Wright, Religion and Empire (North Carolina U. P., 1943), p. 53; С. J. Sommerville, “On the Distribution of Religious and Occult Literature in Seventeenth-Century England”, The Library, 5th Series, XXIX, 1974.Williams, The Bloudy Tenent of Persecution (Hanserd Knollys Soc., 1848), p. 9.См. ниже, гл. 5.P. Lake, Anglicans and Puritans? Presbyterianism and English Conformist Thought from Whitgift to Hooker (1988), pp. 15, 74, 217; cp. pp. 937.Perkins, Workes (1616-18), I, pp.10-11.Hobbes, Leviathan (ed. C. B. Macpherson, Penguin ed.), pp. 378, 711.Эго оценка Вольфганга Палавера, Institut fuer Moraltheologie und Gesellschaftslehre. Cm. International Hobbes Association Newsletter, new series, 10 (November 1989), pp. 24-31.Richard Ashcraft, Locke’s Two Treatises of Government (1987), pp. 63-6, 147, 150.C. Blitzer, An Immortal Commonwealth (Yale U. P., 1960), pp. 278-80. О Гоббсе и Гаррингтоне см. ниже, гл. 7.MCPW, I, р. 747. Ср. T. S., A Divine Dictionarie. Or, The Bible abreviated (1615), sig. 2v.J. H. Sims, The Bible in Milton’s Epics (Florida U. P., 1962), p. 250.См. ниже, глава 7. Аттрибуция Сексби не подтверждена.См. ниже, глава 11.Ed. E. G. R. Taylor, Original Writings… of the two Richard Hakluyts (Hakluyt Soc., 2nd series, LXXVI, 1935), II, pp. 396-7.Calvin, A Commentary on Genesis (trans. and ed. J. King, 1965), I, pp. 85-7, 256. Впервые опубликовано в 1534 г.Галилей цит. по Margaret Jacob, The Cultural Meaning of the Scientific Revolution (New York, 1988), pp. 21-3.Gilbert, op. cit., p. xlii.Kepler, Nova Astronomia, цит. no F. E. Manuel, The Religion of Isaac Newton (Oxford U. P., 1974), p. 36.Wilkins, A Discourse Concerning a New Planet (1640), pp. 10-14, 171-2; Arnold Williams, The Common Expositor: An Account of Commentaries on Genesis, 1527-1633 (North Carolina U. P., 1948), pp. 176-7. Уилкинс не всегда был так уверен в буквальной истинности Библии; см. ниже, глава 8.Гуд цит. по Margot Heinemann, “Rebel Lords, Popular Playwrights and Political Culture: Notes on the Jacobean Patronage of the Earl of Southampton”, in The Yearbook of English Studies, 21 (1991), p. 81.Newton, Correspondence (ed. W. H. Tumbull, Cambridge U. P., 195977), II, pp. 329-34.Stephen Clucas, “Samuel Hartlib’s Ephemerides”, The Seventeenth Century, VI (1991), p. 42.M. Hodgen, Early Anthropology in the 16th and 17th centuries (Pennsylvania U. P., 1964), p. 319.Arnold Williams, The Common Expositor, p. 176.Eugene R. Cunnar, “Donne’s ‘Valediction forbidding mourning’ and the golden compasses of alchemical creation”, in Literature and the Occult: Essays in Comparative Literature (ed. Luanne Frank, Texas U. P., 1977), pp. 74, 72.Fludd, op. cit., To the Judicious and Discreet Reader, and pp. 17-25. Впервые опубликовано на латыни в 1638 г. Я цитирую английский перевод 1659 г.