DISCOURSE 2, when at midnight the queen came to the Great Church...

DISCOURSE 3, on the next day, when the king was in the martyrium of the Apostle and Martyr Thomas.

DISCOURSE 4, an exhortatory discourse spoken in the church of St. Anastasia in relation to those who were absent, and an exposition of the contests and exploits of the blessed and righteous Job.

DISCOURSE 5, delivered in the church of St. Irene, concerning the zeal of those present and the negligence of those who were absent.

DISCOURSE 6, delivered in the Church of the Apostles, on the day of King Theodosius, against those who call themselves Caphars.

DISCOURSE 7, delivered in the church of St. Anastasia.

DISCOURSE 8, spoken in the church of Paul, when the Goths had read and the Gothic presbyter had previously given the discourse.

DISCOURSE 9, on what should not go to the lists, nor to the spectacles. And having grieved them, then at the meeting that took place after that Sunday, yielding to speak to the bishop who had come from Galatia, and having been silent, also at this (meeting) grieving, he spoke this discourse in the great church to the words: "My Father worketh hitherto, and I work" (John 5:17).

DISCOURSE 10, spoken in the church of the Apostle, after the bishop had previously spoken a little, on the words: "The harvest is plentiful, but the laborers are few" (Matt. 9:37).

DISCOURSE 11, spoken after another very old man had previously spoken, about Eleazar and the seven youths.

To the words: "In the beginning was the Word..." (John 1:1) and so on; and that the Spirit searches the depths of God (1 Cor. 2:10); both for the newly enlightened and against heretics.

About meekness.

The order of the Divine Liturgy of St. John Chrysostom.

The prayer of John Chrysostom, when there is an intention to read, or to listen to another reader.