Bible. Books of the Holy Scriptures of the Old and New Testaments

6 The crown of old men is the sons of sons, and the glory of children is their parents. [The faithful have a whole world of riches, and the unbeliever has no obol.]

7 Unbecoming to a fool is a speech that is important, much more a lying mouth to a nobleman.

8 A gift is a precious stone in the eyes of him who possesses it: wherever he turns, he will succeed.

9 He who covers up a transgression seeks love; and whoever reminds him of him again removes his friend.

10 A rebuke has a stronger effect on a wise man, than a hundred stripes on a fool.

11 The troublemaker seeks only evil; therefore, a cruel angel will be sent against him.

12 It is better for a man to meet a bear without children than a fool with his foolishness.

13 He that recompenseth good with evil, evil shall not depart from his house.

14 The beginning of a quarrel is like the breaking of water; leave the quarrel before it flares up.

15 He who justifies the wicked and accuses the righteous is both an abomination to the Lord.

16 Why is treasure in the hands of a fool? He has no reason to acquire wisdom. [He who makes his house high seeks to be broken; but he who deviates from the doctrine will fall into trouble.]

17 A friend loves at all times, and as a brother will appear in time of adversity.

18 A man of little understanding gives his hand, and vouches for his neighbor.

19 He who loves strife loves sin, and he who lifts up his gates high, he seeks to fall.

20 A deceitful heart shall find no good, and a wicked tongue shall fall into trouble.

21 A man who has begotten a fool is on his own grief, and the father of a fool will not rejoice.

22 A cheerful heart is good as medicine, but a dull spirit dries up the bones.

23 The wicked take a gift out of his bosom to pervert the ways of justice.

24 Wisdom is before the face of the prudent, but the eyes of a fool are at the end of the earth.

25 A foolish son is a vexation to his father, and a grief to his mother.

26 It is not good to accuse the righteous, nor to beat the nobles for righteousness' sake.