Remember, O Lord, the orthodox kings and queens, the right-believing princes and princesses, the most holy patriarchs, the most reverend metropolitans, archbishops and bishops of the Orthodox, who have served Thee in the priesthood and in the clergy of the church, and in the monastic order, and in Thy eternal abodes with the saints, give rest (bow).

Remember, O Lord, the souls of Thy servants who have fallen asleep, my parents (their names), and all my kinsmen in the flesh; and forgive them all their sins, voluntary and involuntary, granting them the Kingdom and the communion of Thy eternal good and Thy endless and blessed life.

Remember, O Lord, and all in the hope of resurrection and eternal life the departed, our fathers and brethren, and sisters, and those who lie here and everywhere, Orthodox Christians, and with Thy saints, where the light of Thy countenance sits, dwell, and have mercy on us, for Thou art Good and Lover of mankind. Amen (bow).

Grant, O Lord, the forgiveness of sins to all those who have previously departed in the faith and hope of the resurrection, to our fathers, brothers and sisters, and make their memory eternal (three times).

End of prayers

From Pascha to Ascension, instead of this prayer, the refrain and irmos of the 9th canon of the Paschal canon are read:

"The angel cried out to the Most Grace-filled: Pure Virgin, rejoice! And pour out the river: Rejoice! Thy Son is risen from the tomb for three days, and raised up dead; People, have fun!

Shine, shine, new Jerusalem, for the glory of the Lord has shone upon thee. Rejoice now and be glad, O Zion. And Thou, O Pure One, adorn thyself, O Theotokos, for the rising of Thy Nativity."

It is worthy to truly bless Thee, the Theotokos, the Ever-blessed and Immaculate, and the Mother of our God. More honorable than the Cherubim and beyond compare more glorious than the Seraphim, Who gave birth to God the Word without corruption, the Mother of God, we magnify Thee.

Glory, and now:

Lord, have mercy (three times).