Рим 5:1–10

Неделя 3

Послание к Римлянам, зачало 88б

Братия, Христос, когда еще мы были немощны, в определенное время умер за нечестивых. Ибо едва ли кто умрет за праведника; разве за благодетеля, может быть, кто и решится умереть. Но Бог Свою любовь к нам доказывает тем, что Христос умер за нас, когда мы были еще грешниками. Посему тем более ныне, будучи оправданы Кровию Его, спасемся Им от гнева. Ибо если, будучи врагами, мы примирились с Богом смертью Сына Его, то тем более, примирившись, спасемся жизнью Его. И не довольно сего, но и хвалимся Богом чрез Господа нашего Иисуса Христа, посредством Которого мы получили ныне примирение.

Рим 5:6–11

Великая Пятница на 3 часе

Послание к Римлянам, зачало 89

Brethren, if, as enemies, we have been reconciled to God by the death of His Son, how much more, having been reconciled, shall we be saved by His life. And this is not enough, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Therefore, just as sin entered into the world by one man, and death by sin, so death passed into all people, because in him all sinned. For even before the law sin was in the world; but sin is not imputed when there is no law. Yet death reigned from Adam to Moses and over those who had not sinned, like the transgression of Adam, who is an image of the future. But the gift of grace is not like a crime. For if many have been put to death by the transgression of one, how much more will the grace of God and the gift by grace of one man, Jesus Christ, abound in many. And the gift is not as a judgment for one sinner; for judgment for one crime leads to condemnation; and the gift of grace is for justification from many transgressions.

Romans 5:10–16

Thursday 2 weeks

The Epistle to the Romans, conceived 90

Brethren, if by the transgression of one death reigned through one, how much more will those who receive the abundance of grace and the gift of righteousness reign in life through Jesus Christ alone. Therefore, as by the transgression of one man is condemnation to all men, so by the righteousness of one man is justification unto life. For just as by the disobedience of one man many have become sinners, so by the obedience of one many shall be made righteous. But the law came afterward, and thus the transgression increased. And when sin abounded, grace abounded, so that as sin reigned unto death, so grace might reign through righteousness unto eternal life through Jesus Christ our Lord. What shall we say? Shall we remain in sin so that grace may abound? Nohow. We have died to sin: how can we live in it?

Romans 5:17–6:2

Friday of the 2nd Week