PG, vol. 36, col. 129 A. [Russian translation; Creations, part III, p. 180.]

127

PG, t. 7, col. 989 P. [Russian translation: Works of St. Irenaeus, Bishop of Lyons. St. Petersburg, 1900, p. 331.]

128

PG, vol. 29, col. 605 B. [Russian translation: Creations, part III, p. 73.]

130

Ibid., col. 1337 B. [Russian translation, p. 400.]

131

Ibid., col. 1340 AB.

132

Words and Speeches, vol. 1, p. 90.

133

Homily on the Entry of the Most Holy Theotokos into the Temple. Athens, 1861, pp. 176-177.

134

PG, t. 91, col. 1308 B.

135

Ibid., col. 640 SUN.

136

Prot. G. Florovsky. The Ways of Russian Theology. Paris, 1937, p. 180.

137

PG, t. 94, col. 853 p.

138

Ibid., col. 813 A.

139

PG, t 44, col. 69 A.

140

PG, t. 94, col. 1240-1241.

141

Ibid., col. 865 A.

142

Ibid., col. 837 A.

143

[In the Russian translation, this is expressed by the words "thought united with willing."]

144

PG, t. 3, col. 817, 824.

145

PG, t. 44, col. 441 V.S. The Great Catechetical Discourse, ch. 6: PG, 145, col. 25 C.

146

This is how the formation of the system of John Scotus Erigena is presented by A. Brilliantov in his fundamental work "The Influence of Eastern Theology on Western Theology in the Works of John Scotus Erigena". St. Petersburg, 1898.

147

PG, t. 3, col. 817, 824.

148