AN ESSAY ON THE MYSTICAL THEOLOGY OF THE EASTERN CHURCH
PG, vol. 36, col. 129 A. [Russian translation; Creations, part III, p. 180.]
127
PG, t. 7, col. 989 P. [Russian translation: Works of St. Irenaeus, Bishop of Lyons. St. Petersburg, 1900, p. 331.]
128
PG, vol. 29, col. 605 B. [Russian translation: Creations, part III, p. 73.]
130
Ibid., col. 1337 B. [Russian translation, p. 400.]
131
Ibid., col. 1340 AB.
132
Words and Speeches, vol. 1, p. 90.
133
Homily on the Entry of the Most Holy Theotokos into the Temple. Athens, 1861, pp. 176-177.
134
PG, t. 91, col. 1308 B.
135
Ibid., col. 640 SUN.
136
Prot. G. Florovsky. The Ways of Russian Theology. Paris, 1937, p. 180.
137
PG, t. 94, col. 853 p.
138
Ibid., col. 813 A.
139
PG, t 44, col. 69 A.
140
PG, t. 94, col. 1240-1241.
141
Ibid., col. 865 A.
142
Ibid., col. 837 A.
143
[In the Russian translation, this is expressed by the words "thought united with willing."]
144
PG, t. 3, col. 817, 824.
145
PG, t. 44, col. 441 V.S. The Great Catechetical Discourse, ch. 6: PG, 145, col. 25 C.
146
This is how the formation of the system of John Scotus Erigena is presented by A. Brilliantov in his fundamental work "The Influence of Eastern Theology on Western Theology in the Works of John Scotus Erigena". St. Petersburg, 1898.
147
PG, t. 3, col. 817, 824.
148