PG, t. 91, col. 1308 B.

135

Ibid., col. 640 SUN.

136

Prot. G. Florovsky. The Ways of Russian Theology. Paris, 1937, p. 180.

137

PG, t. 94, col. 853 p.

138

Ibid., col. 813 A.

139

PG, t 44, col. 69 A.

140

PG, t. 94, col. 1240-1241.

141

Ibid., col. 865 A.

142

Ibid., col. 837 A.

143

[In the Russian translation, this is expressed by the words "thought united with willing."]

144

PG, t. 3, col. 817, 824.

145

PG, t. 44, col. 441 V.S. The Great Catechetical Discourse, ch. 6: PG, 145, col. 25 C.

146

This is how the formation of the system of John Scotus Erigena is presented by A. Brilliantov in his fundamental work "The Influence of Eastern Theology on Western Theology in the Works of John Scotus Erigena". St. Petersburg, 1898.

147

PG, t. 3, col. 817, 824.

148

Ibid., col. 168.

149

PG, t. 91, col. 1260 pp.

150

Cm. the main texts of St. Maximus the Confessor on the ontology of created being in Hans Urs von Walthasar. Kosmische Liturgiс. Freiburg im Breisgau, 1941.

151

PG, t. 91, col. 1152 G-1156 B, 1160 A.

152

St. Gregory the Great (Dialogist). Interview. Kn. II, ch. 35: PG, t. 66, col. 198-200.

153

PG, t. 26, col. 632 VS [Russian translation: Creations, part III, p. 64.]

154

PG, t. 7, col. 975 B.

155