PG, t. 44, col. 181-185.

171

PG, t. 91, col. 1308.

172

A. I. Wensinck. Op. cit., p. 341.

173

Cit. From: G. Florovsky, op. cit. cit., p. 179.

174

PG, t. 44, col. 177 D, 180 A.

175

PG, t. 34, col. 557-561.

176

Prosopopeiae: PG, t. 160, col. 1361 C.A work attributed to St. Gregory Palamas.

177

Ibid., col. 1145-1148.

178

Cm. Note. 167.

179

Against Heresies, IV, Preface, § 4; PG, t. 7, col. 975 B, § IV, 20, 1 (1032); V, 1, 3 (1123); V, 5, 1 (1134-1135); V, 6, 1 (1136-1137); V, 28, 3 (1200).

180

PG, t. 37, col. 452.

181

Ibid., col. 446-447.

182

Ibid., col. 761-762. [Russian translation: Creations, Part IV, pp. 214-215.]

183

PG, t 36 col. 364 VS. [Russian translation: Creations, Part III, p. 226.)

184

PG, t 44, col. 184 AC.

185

Ibid., col. 184 B.

186

Ibid., col. 185-204.

187

PG, t. 79, col. 1193 P. [Russian translation: Dobrotolyubie, vol. 2, ed. 3, Moscow, 1913, p. 222.]

188

PG, t. 86, col. 1277 CD. The same ideas are developed by St. Maximus the Confessor (PG, t 91, col. 557-560) and St. John of Damascus (Exact Exposition of the Orthodox Faith, 1, IX, 53).

189

PG, t. 46, col. 244 p.

190

PG, t. 36, col. 560 A.

191