PG, t 44, col. 184 AC.

185

Ibid., col. 184 B.

186

Ibid., col. 185-204.

187

PG, t. 79, col. 1193 P. [Russian translation: Dobrotolyubie, vol. 2, ed. 3, Moscow, 1913, p. 222.]

188

PG, t. 86, col. 1277 CD. The same ideas are developed by St. Maximus the Confessor (PG, t 91, col. 557-560) and St. John of Damascus (Exact Exposition of the Orthodox Faith, 1, IX, 53).

189

PG, t. 46, col. 244 p.

190

PG, t. 36, col. 560 A.

191

Ibid., col. 632 p. [Russian translation: Creations, part IV, p. 129.]

192

PG, t. 91, col. 45 D - 48 A.

193

Ibid., col. 48 A - 49 A, 192 SUN. Cf. St. John of Damascus. An Exact Exposition of the Orthodox Faith, III, 14.

194

PG, t. 94, col. 924 A.

195

PG, t. 91, col. 1608 B.

196

This expression belongs to Diadochos of Photikia (see Diadochos of Photiki, A Word of Asceticism, Greek Text with Russian Translation, Kiev, 1903, vol. 1, p. 363).

197

St. Tikhon of Voronezh, Creations, vol. II, p. 191

198

Homily ascetic, vol. I, pp. 24-25.

199

PG, t. 44, col. 197-200, 1161 D-1164 A.

200

Ibid., col. 200 C.

201

Revelations of St. Seraphim of Sarov. Paris, 1932.

202

The passage which speaks of the three wills is found in Letter XX, published in Galland, Vet. Patrum Bibl. Venise, 1788, IV, pp. 696ff.

203

Для детального анализа этих терминов см. работу С. М. Зарина "Аскетизм по православпо-христианскому учению", СПб., 1907, все еще сохраняющую свою ценность.

204

PG, t. 65, col. 1020 A.

205