«I. SIN. Possible points of view. They are not critical. To motivate the point of view of religious realism in more detail. Irreducibility of S, I, and N to each other. A critical<critical>point of view. Rejection of definitions.

II[4]. Method of studying religion. Religion as based on "life". Religion is the depth of life. The unconscious is a ladder from heaven to the soul.

III. The two layers of life, the natural and the grace-filled; two possible religions—natural) and grace-filled.

IV. The parable of the bird that flew through the room. Of particular interest is the beginning and end of life. Both in religion are natural<>naturaland in religion of grace.

V. Seed and Blood.

VI. Reflection of aspects in each other.

VII. Death as birth and birth as death.

VIII. The Mysteries. Initiation.

IX. Renaming".

<Lecture plan (not dated)>

"Riddles on the Riddles[5]

I. Being in the created (general principles).

II. The Incarnation.

III. Sacraments.

IV. Rituals.

V. Sacred customs.

VI. Sacred<Scripture.

VII. Sacred<>Tradition.

Symbolism.

Catholicism (Muravyov). There must be following Christ, not imitation."

<Lecture plan (not dated)>

"10 lectures in Moscow "2 nrzb."

I [6]. Higher and lower.

II [7]. The principle of isolation and stratification.

III. Imeslavie (and prayer). The Doctrine of the Word, of Cognition.

IV. Onomatology. Renaming.

V. Consecration of matter [8]. Its types.

VI. The meaning (vitality) of the sacraments and divine services in general.