The Influence of Eastern Theology on Western Theology in the Works of John Scotus Erigena

De J. Sc. Erigena commentatio. Bonnae. 1845, Migne. s. l. 1.122. P. I. cap. VI, c.50–52.

I, и, c.8–11.

II, §38, c.66: densissima nugarum siJva; §47, c.75: philosophiae Erigenianae sordes; §53, c.76: nugarum monstra; §59, c.84: aniles fabulae; etc.

II, §17, c. 57.

II, §22, c. 59–60; §30, c. 63–64; §§37–46, c. 66–77; §57, c.83, annot.

II, §43, c.70.

II, §22, c. 59–60; §40, c. 69–70.

II, §65, c. 88; §38, c. 68.

II §65, с. 88; respondendum<…>, ilium, quem diximus librum, si totum ipsius ar‑gumentum, totam ipsius disciplinam atque indolem respicias, nulla ex parte aut cum recta ratione, aut cum doctrina Christiana consentire.

Floss. Prooemium, p. I‑II. Cf. annotat. c.309, 393: pessime docet; c.313, 777: faldoctrina (c.777: I. Scoti Maximique quem sequitur); c.364: falso disputat; c.395: male docet; c.405: id veritati non congruit; c.416: falsissimum id quidem; c.429: errat; c.799: falsa opinio; c.847: pessima doctrina, Scripturae ludificatio. По вопросу о воззрениях Эригены касательно Евхаристии Флосс берет, однако, Эригену под свою защиту.

N. Мollеr, 136.

Ср. Е. Zirngiebl. Johannes Huber. Gotha. 1881. S. 64–75. 135 ff.

J. Huber. Philosophie der KirchenvSter. Mtinchen. 1589. S. IX.

J. Huber. J. Sc. Erigena. Mtinchen. 1861. Vorwort, VII‑VIII.

VIII‑IX, XI‑XII.

171 ff.

180 ff.

147–148; cf. 60, 92, 137, 190, 211 Anm., 226, 234, 242, 251–254, 260, 268, 303, f»3, 316, 317, 321, 331, 340, (373), (375), 385, 399, (413).

428–429.

431.