The obsessed distributor does not react to the situation either. At a friendly party, at a funeral, on a date with a girl, he can pull a sample of the cherished product out of his bag at the most inopportune moment and start an advertising campaign. Tell me, can a person do all this in his right mind and firm memory? And is it necessary to be a major psychiatrist to diagnose his ill health?

Aggravation of symptoms

And how disastrous for people of a hysterical bent (of which there are not so few in the world!) frenzied sexual propaganda and calls to liberate themselves! Perhaps not everyone knows that "hysteria" in Greek means "womb". When sexual desires are hypertrophied, it is especially dangerous to disinhibit and warm up this sphere. There is, however, an opinion that the less you restrain yourself, the better. Including in intimate life. Let's throw away false shame and the psyche will supposedly calm down. But in fact, it is the opposite. Hysteria (i.e., a constitutional feature of a normal character) can develop with such a swing - and often now develops - into a natural hysterical psychosis.

"I have never seen such acute forms of hysteria as I see now," one psychiatrist with thirty years of experience in a large Moscow hospital admitted to us. "Even a hysterical arc can be seen, which I have only read about in the literature before (this is when, in a state of hysterical fit, the patient bends with a bridge – author's note).

To allow a hysterical woman (and hysteria is primarily a female disease, although due to the feminization of men, the number of tantrums among the stronger sex has increased significantly) to satisfy her below-belt desires without hindrance is like allowing an obese person to eat as many times and as much as he wants. Having "liberated", the fat man will very quickly go to the other world. But if an obese patient harms only himself by promiscuity, then a mentally ill person, whom society allows to dissolve, destroys not only himself, but also others. Take the same hysterics. Previously, the excess of their bad energy spilled out on others mainly in the form of shouts, scandals, resentments, sudden tears, which dried up as instantly as they appeared. As long as public morality was not shaken, the increased attention of hysterics to a certain aspect of life often turned into a paradoxical side, i.e., hypocrisy: they caught others in secret amorous relationships on the principle of "chicken dreams of millet." This was also unpleasant, led to conflicts, even tragedies. But now that erotica is held in high esteem, sexually obsessed citizens no longer hide their true predilections. And the life of many families turned into hell. It is not difficult to imagine what the husband of an "enlightened" hysterical woman now hears, how she humiliates him, how she reproaches him for male impotence, how he advertises his affairs on the side, referring to recommendations read in magazines and even heard in doctors' offices. And since hysterics are demonstrative, they are happy to arrange their concerts in public. Including in front of children. It is frightening to think how the soul of a child is crippled when he hears obscene accusations against his father.

And what an expanse now for sexually obsessed teachers at school! Valeology, health lessons, elements of sex education in literature, history, not to mention biology, in which, if desired, everything can be turned "to that steppe". Moreover, the relevant topics in school education are supervised by truly "worthy" people. For example, an old sodomite with a completely unscrewed psyche, posing for newspaper photographs in underpants and flirting his bare legs, he is also an academician of the Academy of Education and almost the main consultant on sex education for schoolchildren. And another mental patient, who was once hospitalized with a diagnosis of "obsessive sexual fantasies and public masturbation", now acts as the largest sex therapist on television and cultivates backward Russians, declaring, in particular, that only in such a monstrously savage country as ours there are still no sexology lessons in schools. Shame on the entire civilized world!

However, our Hamburg fantasies about madmen who will soon dictate their rules of human coexistence to normal people were quickly realized! And if the matter were limited only to "sexual revolutionaries"... Colleagues, psychiatrists, have repeatedly told us that many representatives of modern government can easily be diagnosed directly on TV – the disease is so prominent. And these sick people have been deciding the fate of the whole country in recent years. Is it an accident again? But even a small child will not believe in this. Especially today, when we are tirelessly explained that it is impossible to get to the top without "promotion".

Then what is the purpose of creating conditions for the supremacy of madmen, and ultimately for turning the whole world into a mental hospital without doctors?

We have repeatedly written that many phenomena of modern life, which seem chaotic and absurd, acquire logic in the context of globalism. The project of creating a world state involves not only the abolition of borders and a single economic and information space, but also the separation of people from the national and cultural soil, traditional morality, and traditional norms of behavior. This is exactly what is behind the beautiful word "Westernization". Although in fact the term is deceptive, because in Western countries many perceive the ongoing processes as something alien. They nod at America, but not everyone in America is enthusiastic about the new trends and calls them a "counterculture", thereby emphasizing its hostility to normal, traditional culture. And who is delighted? Who can like the culture of rock, sex, drugs, the rejection of traditional norms, ugliness as a standard of beauty, immorality and chaos? Who is able to adapt easily in a world where everything is upside down? Well, of course, people with a shattered, chaotic psyche, who themselves tend to confuse black with white.

On the other hand, the rejection of traditional norms of behavior cripples healthy people as well. We have seen this many times when we see girls and boys from rich families, where parents are especially susceptible to new trends. Initially, the preserved psyche of such children was deformed from non-traditional upbringing. And so seriously that it was much more difficult (and sometimes impossible!) to help them than children with congenital psychopathology. So the conclusion about the closest connection between traditional cultural norms and mental health is not just our theoretical fabrications, but the result of many years of empirical experience.

But why, again, does the question arise, do globalists need a crazy, upside-down world in which ugliness takes the place of beauty, and vice is assigned as a new virtue? The answer to this question inevitably goes beyond pragmatics. It is impossible to truly understand globalism without its spiritual component. Only by acknowledging that not just a new, but an anti-Christian world order is being built before our eyes, will we finally stop shrugging our shoulders in bewilderment and begin to delve into the essence of many destructive trends. In particular, the one we are talking about now.

In the already mentioned book by Fuller, interesting historical facts are given. It turns out that back in the XVIII century, cases of schizophrenia in Europe were quite rare. "And suddenly, at the turn of the century," the author writes, "schizophrenia appears in its form that can no longer be confused with anything else." Throughout the XIX century, the number of schizophrenia cases increased. "In France, in 1856, E. Renaudin published detailed data on the spread of insanity, especially in the cities and among the youth, and the following year, in England, John Hawks wrote: "I very much doubt that there have ever been so many madmen in history as there are today." In 1873, Harrington Tuke warned that "the tide of insanity is slowly increasing," and three years later R. Jameson said, "The most conspicuous phenomenon of our day is the alarming increase in the number of insane."

In the United States, however, there has been no increase in mental illness for quite some time. "The first American psychiatric clinic," says the author, "opened in Williamsburg, Virginia, in 1773. It had 24 beds, but for 30 years they were never occupied all at the same time. In the 43 years between 1773 and 1816, no more such clinics were opened, and over the next thirty years there were 22 more."

Fuller, as it is easy to guess, is far from the Orthodox interpretation of the facts he has set forth. But for a believer, it is obvious that the rejection of God cannot pass without leaving a trace for human souls. Therefore, it is not surprising that the outbreak of schizophrenia in Europe fell on the era of the French Revolution. It was then that an attempt was made to abandon Christianity, replacing it with the worship of a certain Higher Mind. Churches were ruthlessly destroyed, naked harlots sat on altars on thrones. In America, which as a whole remained a country with unshaken religious foundations for quite a long time, the number of schizophrenics did not increase so rapidly. But after World War II, when the anti-Christian project of creating a counterculture "MK-Ultra" was being tested in the States, the problem of schizophrenia and other mental illnesses became more acute.