The same inglorious end awaits the "Order of Sophians" with its attempts to "reform" the Orthodox Church. In the end, truth will triumph over lies, and no money, no learned books by Bulgakov and Berdyaev will turn black into white, "for there is nothing hidden that would not be revealed, and nothing secret that would not be known." (Matthew, chapter X, verse 26.)

The lies and vulgarity of world Freemasonry are exposed. The veil of mystery is removed and the true anti-Christian face of the Order of Freemasons is revealed. The activities of supporters of Masonic modernism led by Bulgakov, Berdyaev, Kartashev, and others are also revealed. Gradually, the veil is being lifted over the activities of the reformers. The writer Artsibashev very aptly dubbed a group of professors and writers who left Soviet Russia in 1922 and later took an active part in stirring up church troubles "half-exiled, half-exiled, half-sent." And the chronicle of our émigré life knows a few more interesting pages concerning the activities of the gentlemen reformers.

Now the unhindered work of the "exiled" Sophians in the Free Academy of Spiritual Culture, which existed from 1917 to 1922, i.e. until the time when the "champions of Orthodoxy" were "exiled" by the Soviet authorities abroad, becomes understandable and explainable.

In Soboryanin's pamphlet "False Teachers" there is irrefutable proof that the "reformers" were not "half-exiled," "half-exiled," "half-sent," but simply sent from the USSR with the special purpose of sowing a schism in the Russian Orthodox Church Outside of Russia and extinguishing the strong upsurge of religious feeling among the emigration, and at the same time extinguishing the national-patriotic mood. It turns out that the initiator of the expulsion was none other than Brother Gersh Apfelbaum (Zinoviev), who was associated with the "deportees" by a community of interests and goals due to their joint belonging to world Freemasonry. In relation to the deportees, the Soviet authorities showed touching care: they were provided with material assistance, and the State Political Administration released funds for the purchase of steamship tickets. The first group of "deportees" included: Prof. Berdyaev, Frank, Stratonov, Osorgin, Yasinsky. In the second group of "expelled for the sake of falsehood" were: Prof. Lossky, Karsavin, Kogan, Brutskus, Izgoev, Volkovysky, Pumpyansky, Yushtin.

Those deported "to the wilderness" - to Berlin - found a warm welcome from the KSML, Freemasonry, Jewry and the "advanced intelligentsia" in general.

"On Sunday," reports the newspaper Ruhl, published by Herr Gessen in Berlin, "the opening of a religious-philosophical academy took place, organized by a group of scholars and writers expelled from Russia, with the assistance of the Young Men's Christian League. The meeting was held in a crowded hall. A thick wall of the audience stood in the aisles, and many could not get in at all.

Almost all the members of both deported groups were present: Moscow and St. Petersburg, representatives of the scientific, literary and artistic "Russian Berlin", as well as German journalists and professors.

The meeting opened with an introductory speech by the chairman, N. A. Berdyaev, "On the Spiritual Revival of Russia and the Tasks of the Religious-Philosophical Academy," then Frank spoke about "Philosophy and Religion." Instead of the sick I. A. Ilyin, prof. A. P. Karsavin spoke. All reports were a great success." (Rudder, No608, November 28, 1922.)

In honor of those "deported" by the Russian Academic Group in Berlin and the Union of Russian Writers and Journalists in Germany, a welcoming meeting was arranged. This meeting was held in a Jewish Masonic lodge in Berlin.

In a word, the KSML, the Union of Russian Jews, the Freemasons and Freemasons met the "exiled" professors as triumphants, and surrounded them with care and care. At the same time, in Russia, the Soviet government, which with such courtesy and comfort sent the guardians of Orthodoxy into "exile" in Berlin, was martyring the hierarchs and clergy of the "decrepit Church of Constantine," and the abandoned great Russian philosopher V. V. Rozanov, who had not sold a "glass of praise" to his faith and his people for money, was dying of hunger in the monastery of St. Sergius.

The "victims" subsequently enjoyed the unfailing favor and support of world Freemasonry. The Religious-Philosophical Academy opened with the money of the KSML in Berlin was moved to Paris, where the already definitively formed Order of Sophians, "a gathering of antichrist slaves", under the banner of a red triangle turned downwards, began the "reformation" of the Orthodox Church.

But every day the close connection of the reformers with the dark world forces was revealed, and this made their work fruitless.

A similar scandal in the "noble Masonic family" occurred with Academician Nicholas Roerich, who in 1934 came to the Manchurian Empire to enlighten the emigration with the "true" light of the Rosicrucian teaching.

In view of the fact that the scandal with Roerich's ceremonial arrival and hasty departure from the Manchurian Empire took on a world character, it is necessary to dwell on the personality and activities of this person.